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LEVITICUS CHAPTER 11

THE BOOK OF LEVITICUS

LEVITICUS CHAPTER 11 (Chapter 11 verse 1 to 47)


Leviticus 11:1

And the Lord spake unto Moses and to Aaron, saying unto them,


Leviticus 11:2

Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.


Leviticus 11:3

Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.


Leviticus 11:4

Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.


Leviticus 11:5

And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.


Leviticus 11:6

And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.


Leviticus 11:7

And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.


Leviticus 11:8

Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.


Leviticus 11:9

These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.


Leviticus 11:10

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:


Leviticus 11:11

They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.


Leviticus 11:12

Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.


Leviticus 11:13

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,


Leviticus 11:14

And the vulture, and the kite after his kind;


Leviticus 11:15

Every raven after his kind;


Leviticus 11:16

And the owl, and the night hawk, and the cuckow, and the hawk after his kind,


Leviticus 11:17

And the little owl, and the cormorant, and the great owl,


Leviticus 11:18

And the swan, and the pelican, and the gier eagle,


Leviticus 11:19

And the stork, the heron after her kind, and the lapwing, and the bat.


Leviticus 11:20

All fowls that creep, going upon all four, shall be an abomination unto you.


Leviticus 11:21

Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;


Leviticus 11:22

Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.


Leviticus 11:23

But all other flying creeping things, which have four feet, shall be an abomination unto you.


Leviticus 11:24

And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.


Leviticus 11:25

And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.


Leviticus 11:26

The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.


Leviticus 11:27

And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.


Leviticus 11:28

And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.


Leviticus 11:29

These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,


Leviticus 11:30

And the ferret, and the chameleon, and the lizard, and the snail, and the mole.


Leviticus 11:31

These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.


Leviticus 11:32

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.


Leviticus 11:33

And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.


Leviticus 11:34

Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.


Leviticus 11:35

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean unto you.


Leviticus 11:36

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.


Leviticus 11:37

And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.


Leviticus 11:38

But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.


Leviticus 11:39

And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.


Leviticus 11:40

And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.


Leviticus 11:41

And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.


Leviticus 11:42

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.


Leviticus 11:43

Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.


Leviticus 11:44

For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.


Leviticus 11:45

For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.


Leviticus 11:46

This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:


Leviticus 11:47

To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.


JOHN CHAPTER 10

THE BOOK OF JOHN

JOHN CHAPTER 10 (Chapter 10 verse 1 to 42)


JOHN 10:1

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.


JOHN 10:2

But he that entereth in by the door is the shepherd of the sheep.


JOHN 10:3

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.


JOHN 10:4

And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.


JOHN 10:5

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.


JOHN 10:6

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.


JOHN 10:7

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.


JOHN 10:8

All that ever came before me are thieves and robbers: but the sheep did not hear them.


JOHN 10:9

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.


JOHN 10:10

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.


JOHN 10:11

I am the good shepherd: the good shepherd giveth his life for the sheep.


JOHN 10:12

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.


JOHN 10:13

The hireling fleeth, because he is an hireling, and careth not for the sheep.


JOHN 10:14

I am the good shepherd, and know my sheep, and am known of mine.


JOHN 10:15

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.


JOHN 10:16

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.


JOHN 10:17

Therefore doth my Father love me, because I lay down my life, that I might take it again.


JOHN 10:18

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.


JOHN 10:19

There was a division therefore again among the Jews for these sayings.


JOHN 10:20

And many of them said, He hath a devil, and is mad; why hear ye him?


JOHN 10:21

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?


JOHN 10:22

And it was at Jerusalem the feast of the dedication, and it was winter.


JOHN 10:23

And Jesus walked in the temple in Solomon’s porch.


JOHN 10:24

Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.


JOHN 10:25

Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.


JOHN 10:26

But ye believe not, because ye are not of my sheep, as I said unto you.


JOHN 10:27

My sheep hear my voice, and I know them, and they follow me:


JOHN 10:28

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.


JOHN 10:29

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.


JOHN 10:30

I and my Father are one.


JOHN 10:31

Then the Jews took up stones again to stone him.


JOHN 10:32

Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?


JOHN 10:33

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.


JOHN 10:34

Jesus answered them, Is it not written in your law, I said, Ye are gods?


JOHN 10:35

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;


JOHN 10:36

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?


JOHN 10:37

If I do not the works of my Father, believe me not.


JOHN 10:38

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.


JOHN 10:39

Therefore they sought again to take him: but he escaped out of their hand,


JOHN 10:40

And went away again beyond Jordan into the place where John at first baptized; and there he abode.


JOHN 10:41

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.


JOHN 10:42

And many believed on him there.


LEVITICUS CHAPTER 10

THE BOOK OF LEVITICUS

LEVITICUS CHAPTER 10 (Chapter 10 verse 1 to  20)


Leviticus 10:1

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.


Leviticus 10:2

And there went out fire from the Lord, and devoured them, and they died before the Lord.


Leviticus 10:3

Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.


Leviticus 10:4

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.


Leviticus 10:5

So they went near, and carried them in their coats out of the camp; as Moses had said.


Leviticus 10:6

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.


Leviticus 10:7

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.


Leviticus 10:8

And the Lord spake unto Aaron, saying,


Leviticus 10:9

Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:


Leviticus 10:10

And that ye may put difference between holy and unholy, and between unclean and clean;


Leviticus 10:11

And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.


Leviticus 10:12

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:


Leviticus 10:13

And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the Lord made by fire: for so I am commanded.


Leviticus 10:14

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.


Leviticus 10:15

The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded.


Leviticus 10:16

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,


Leviticus 10:17

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?


Leviticus 10:18

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.


Leviticus 10:19

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?


Leviticus 10:20

And when Moses heard that, he was content.


JOHN CHAPTER 9

THE BOOK OF JOHN

JOHN CHAPTER 9 (Chapter 9 verse 1 to 41)


JOHN 9:1

And as Jesus passed by, he saw a man which was blind from his birth.


JOHN 9:2

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?


JOHN 9:3

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.


JOHN 9:4

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.


JOHN 9:5

As long as I am in the world, I am the light of the world.


JOHN 9:6

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,


JOHN 9:7

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.


JOHN 9:8

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?


JOHN 9:9

Some said, This is he: others said, He is like him: but he said, I am he.


JOHN 9:10

Therefore said they unto him, How were thine eyes opened?


JOHN 9:11

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.


JOHN 9:12

Then said they unto him, Where is he? He said, I know not.


JOHN 9:13

They brought to the Pharisees him that aforetime was blind.


JOHN 9:14

And it was the sabbath day when Jesus made the clay, and opened his eyes.


JOHN 9:15

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.


JOHN 9:16

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.


JOHN 9:17

They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.


JOHN 9:18

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.


JOHN 9:19

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?


JOHN 9:20

His parents answered them and said, We know that this is our son, and that he was born blind:


JOHN 9:21

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.


JOHN 9:22

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.


JOHN 9:23

Therefore said his parents, He is of age; ask him.


JOHN 9:24

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.


JOHN 9:25

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.


JOHN 9:26

Then said they to him again, What did he to thee? how opened he thine eyes?


JOHN 9:27

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?


JOHN 9:28

Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.


JOHN 9:29

We know that God spake unto Moses: as for this fellow, we know not from whence he is.


JOHN 9:30

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.


JOHN 9:31

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.


JOHN 9:32

Since the world began was it not heard that any man opened the eyes of one that was born blind.


JOHN 9:33

If this man were not of God, he could do nothing.


JOHN 9:34

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.


JOHN 9:35

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?


JOHN 9:36

He answered and said, Who is he, Lord, that I might believe on him?


JOHN 9:37

And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.


JOHN 9:38

And he said, Lord, I believe. And he worshipped him.


JOHN 9:39

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.


JOHN 9:40

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?


JOHN 9:41

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.